1 Corinthians 4:15

Authorized King James Version

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For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

Original Language Analysis

ἐὰν though G1437
ἐὰν though
Strong's: G1437
Word #: 1 of 21
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
μυρίους ten thousand G3463
μυρίους ten thousand
Strong's: G3463
Word #: 3 of 21
ten thousand; by extension, innumerably many
παιδαγωγοὺς instructors G3807
παιδαγωγοὺς instructors
Strong's: G3807
Word #: 4 of 21
a boy-leader, i.e., a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))
ἔχητε ye have G2192
ἔχητε ye have
Strong's: G2192
Word #: 5 of 21
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 21
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 7 of 21
anointed, i.e., the messiah, an epithet of jesus
ἀλλ' yet G235
ἀλλ' yet
Strong's: G235
Word #: 8 of 21
properly, other things, i.e., (adverbially) contrariwise (in many relations)
οὐ have ye not G3756
οὐ have ye not
Strong's: G3756
Word #: 9 of 21
the absolute negative (compare g3361) adverb; no or not
πολλοὺς many G4183
πολλοὺς many
Strong's: G4183
Word #: 10 of 21
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
πατέρας· fathers G3962
πατέρας· fathers
Strong's: G3962
Word #: 11 of 21
a "father" (literally or figuratively, near or more remote)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 12 of 21
"in," at, (up-)on, by, etc
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 13 of 21
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 14 of 21
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 15 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
διὰ through G1223
διὰ through
Strong's: G1223
Word #: 16 of 21
through (in very wide applications, local, causal, or occasional)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
εὐαγγελίου the gospel G2098
εὐαγγελίου the gospel
Strong's: G2098
Word #: 18 of 21
a good message, i.e., the gospel
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 19 of 21
i, me
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 20 of 21
you (as the objective of a verb or preposition)
ἐγέννησα have begotten G1080
ἐγέννησα have begotten
Strong's: G1080
Word #: 21 of 21
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

Analysis & Commentary

For though ye have ten thousand instructors in Christ, yet have ye not many fathers. Myrioi paidagōgoi (μυρίοι παιδαγωγοί, "ten thousand guardians/tutors") uses hyperbole. Paidagōgos referred to the household slave who supervised children, escorted them to school, and enforced discipline—a custodian, not primarily a teacher (Gal 3:24-25). Paul contrasts numerous such functionaries with pateras (πατέρας, "fathers")—one has many tutors but few fathers.

For in Christ Jesus I have begotten you through the gospel. The aorist egennēsa (ἐγέννησα, "I begat/fathered") describes Paul's evangelistic ministry that birthed the Corinthian church (Acts 18:1-11). Dia tou euangeliou (διὰ τοῦ εὐαγγελίου, "through the gospel") identifies the means—spiritual paternity occurs through gospel proclamation. This unique relationship grounds Paul's authority: he's not merely a teacher among many but their founding apostle. While others build on his foundation (3:10), none can claim the same generative role.

Historical Context

In Corinth's philosophical marketplace, itinerant teachers competed for students. The Corinthians treated Christian leaders like rival philosophers, forgetting that Paul uniquely brought them the gospel that saved them. His paternal claim isn't arrogant but factual—he planted the church (3:6). This father-child metaphor appears elsewhere (1 Thess 2:11; Phlm 10; 1 Tim 1:2; Titus 1:4) for those Paul evangelized or mentored.

Questions for Reflection

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